A letter from Ischyrion, a tabularius (official record-keeper), to his son Dionysotheon at Oxyrhynchus, complaining that he has had no letters and asking him to have Theodoros urge Timotheos to come ready to attend an official session wearing the required cloak, since officials from other cities have already arrived. It dates to the 3rd or 4th century AD.
In English machine translation
[recto]
To my lord son Dionysotheon, your father, greetings.
There is once again an opportunity, through someone going up to you; it became necessary for me to greet you. I am very surprised, my son, that up to today I have not received letters from you informing me about your well-being. Even so, my lord, write back to me quickly; for I am very distressed because I have not received letters from you. Go to my brother Theodoros and make him trouble himself to go to Timotheos and tell him to get ready so that he may go in to attend. For already those from the other cities have brought a statement of attendance (?) to their colleagues and have gone in. So let the one who is coming know that he is to go in with the proper dress, so that he may go in ready. Let them not wish to bring us into conflict with one another unknowingly, since they know that the same thing applies to all of us. For we were ordered to go in with our cloaks, so let the one who is coming come ready, as one about to attend.
I greet my sweetest daughter Makaria and my lady your mother and all our people by name. I pray for your health for many years, lord son.
Epeiph 22.
[verso]
To my lord son Dionysotheon, Ischyrion, tabularius.
A tabularius was a clerk or keeper of official records. The phrase translated 'statement of attendance' (syneidesis) is uncertain in meaning; the occasion may have been a court session or similar official function.
Working translation of the DDbDP edition, made with Claude Opus 5.5 from the edition and the catalogue records shown below (catalogued as Letter). It has not been reviewed by a papyrologist: check the edition before citing. Restorations follow the edition; […] marks lost text and (?) an uncertain reading.