A mutual agreement from Oxyrhynchus in which Aurelius Modestus alias Olympos, a collector of grain revenues for the upper toparchy, hands over his share of the collection work to substitutes, Melas son of Melas and Nepotianus son of Theon. They have been paid 350 drachmas for salary, papyrus and expenses and undertake to do the bookkeeping and collection for the review of year 4.
In English machine translation
Mutual agreement made with each other by the Aurelii, Modestus also called Olympos, son of Patas, his mother being Herakleous, from the city of Oxyrhynchus, collector together with others of the grain receipts of the metropolis for the places of the upper toparchy of Sko, and, on the other side, one of the partners, Melas son of Melas, and Nepotianus son of Theon, both from the same city: Modestus also called Olympos (agrees) that he has made an arrangement with Melas and his associates concerning his own position in the said collectorship, on condition that they shall carry out the record-keeping and the collection of the grain receipts to be published by the royal scribe of the nome for the same collectorship, for the review of the past 4th year, and shall submit to the judgments that take place and shall hand in the deductions, because they have received the 350 silver drachmas agreed upon for salary and the price of papyrus rolls and other expenses, from hand to hand, the share of the insolvent and hard-to-collect (debts) being the responsibility of the common body of the principals; and Melas and his associates (agree) that they consent to these terms and will do each thing as stated above, so that Modestus also called Olympos is not troubled concerning his position in the said collectorship […]
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The praktor (collector) post was a compulsory public service (liturgy), which holders could have performed by paid substitutes. The end of the document is lost.
Working translation of the DDbDP edition, made with Claude Opus 5.5 from the edition and the catalogue records shown below (catalogued as Employment of Substitutes in Liturgic Office). It has not been reviewed by a papyrologist: check the edition before citing. Restorations follow the edition; […] marks lost text and (?) an uncertain reading.