Coptic ostracon letter to a holy father, probably a bishop or abbot, in which the writer defends himself in a dispute with a man who refused reconciliation, spoke improperly, appointed a priest on his own authority and broke the commandment of love. The writer reports that, on the father's order, the man is being allowed to hold services, with restrictions on clergy attending.
In English machine translation
[recto]
[…] I did not find papyrus […] if […] your holy writings […] holy father […] my humbleness
[…] the one who is saved by […] very greatly […] to hear it always
[…] but truly they […] him, that he said
[…] they said things that are not fitting, that he said them.
Your fatherhood knows that I did not say
[…] my words. I will say: [what?] I did not give him occasion to [say] words that are not proper, but […] greatly, that they and one another should make peace among themselves.
[Not only] […] that he was not persuaded to accept peace
[for himself], but he also showed himself a great lack of restraint, saying things
not fitting, according to the evil counsel
of the one who gives him advice. And again truly
I did not leave it aside because he said words
against me; but first, because he appointed a priest for himself on his own, and again because he cast aside
the great commandment of God,
[verso]
† that is, love towards
his neighbour; and again, it is fitting
that he should guard himself so as not to say
words that cause others to stumble.
Because of this, and in many ways, you know
the madness of his kin. Therefore, by the order of your holy (?) fatherhood
[…] behold, we are letting him in, so that he may hold services, but let it not happen
[…] that clerics go in
[…] to assemble in it until the day after tomorrow
[…] nor that he make peace with […] priest, and that they be reconciled with one another […] your fatherhood […]
[… 11 lines lost …]
The verb 'synagein' refers to holding a liturgical assembly. Several restorations, including 'priest' appointments and the closing lines, are uncertain because of losses at the line beginnings.
Working translation of the DDbDP edition, made with Claude Opus 5.5 from the edition and the catalogue records shown below (catalogued as Letter). It has not been reviewed by a papyrologist: check the edition before citing. Restorations follow the edition; […] marks lost text and (?) an uncertain reading.