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p.fouad.1.10

Extrait d’un édit de T. Haterius Nepos sur la discipline des temples via HGV-meta

Extract from an edict of the prefect Haterius Nepos on temple discipline. An extract copied from an edict of Titus Haterius Nepos, prefect of Egypt, regulating temple discipline. It orders the pastophoroi and other temple staff to carry out their own duties, not take up other occupations, avoid woollen clothing and wear the sacred customary dress. It is dated to the epagomenal days of year 4 of Hadrian, AD 120. machine translation

Source of record: Papyri.info — DDbDP (Duke Databank of Documentary Papyri) — text — catalogued by the holding institution. View the original record →

The same text in other collections

Linked by Trismegistos ID TM 20975. Each record below describes this same artifact or text from a different angle.

Inscriptions (1)

Inscription #1 · Greek · Greek

Transcription

κεφάλαιον ἐκ διατάγματος Τίτου Ἁτερίου Νέπωτος ἐπάρχου Αἰγύπτου. καὶ τοὺς παστοφόρους καὶ τοὺς ἄλλους χρειακοὺς πάντας προσεδρεύοντας τοῖς ἱεροῖς ἕκαστον ποιεῖν τὰς αὑτοῦ ὑπηρεσίας καὶ μὴ τρέπεσθαι πρὸς ἑτέρας χρείας καταλιπόντας τ[…] μηδὲ ἐρεὰς ἐσθῆτας ἀμφιενν[…] πους προιέναι τοὺς προγεγραμμένους πάντας, ἀλλὰ τῇ ἱερᾷ καὶ νενομισμένῃ ἐσθῇτι χρῆσθαι καὶ μὴ καταλύειν τῆς τῶν[…] τὰ ἔθη. δ ἔτους Ἐπαγομένων.

Translations (1)

EN AI · machine translation from the DDbDP edition (Claude Opus 5.5)
Extract from an edict of Titus Haterius Nepos, prefect of Egypt. The pastophoroi and all the other functionaries attending the temples are each to perform their own services and not turn to other occupations, abandoning […]; nor are all the aforementioned to wear woollen garments […] or go out […], but they are to use the sacred and customary dress and not abolish the customs of the […]. Year 4, Epagomenal days.

Cross-references (3)

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  • Inferred links — cross-references marked with a match method other than explicit-source-field were matched by us, not stated by the source.
  • Inherited across the Trismegistos spine — a Trismegistos ID names one ancient text, and papyrology splits that text's description across databases: the edition in one, the date and provenance in another, the physical papyrus in a third. Fields tagged via … on this page were read from a sibling record under the same TM number, not asserted by Papyri.info — DDbDP (Duke Databank of Documentary Papyri) — text.