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p.meyer.16 250Theadelphia (Arsinoites)

Libelli Libellaticorum aus der Decianischen Christenverfolgung 250 n. Chr. via HGV-meta

Certificate of sacrifice of Aurelia Talimmis and her daughter Sous. A certificate of sacrifice (libellus) from the Decian persecution, in which Aurelia Talimmis and her daughter Sous declare to the sacrifice commissioners that they have always sacrificed to the gods and have now sacrificed, poured libations and tasted the offerings. Two officials, Aurelius Serenos and Aurelius Hermas, certify that they witnessed it. It comes from Theadelphia in the Arsinoite nome, AD 250. machine translation

Source of record: Papyri.info — DDbDP (Duke Databank of Documentary Papyri) — text — catalogued by the holding institution. View the original record →

The same text in other collections

Linked by Trismegistos ID TM 11955. Each record below describes this same artifact or text from a different angle.

Inscriptions (1)

Inscription #1 · Greek · Greek

Transcription

τοῖς ἐπὶ τῶν θυσιῶν ᾑρημένοις παρὰ Αὐρηλίας Ταλίμμεως καὶ Σοῦ θυγατρός. ἀεὶ θύουσαι τοῖς θεοῖς διετελέσαμεν καὶ νῦν ἐπὶ παρόντων ὑμῶν κατὰ τὰ προσταχθέντα ἔθυσα καὶ ἔσπεισα καὶ τῶν ἱερείων ἐγευσάμην καὶ ἀξιῶ ὑμᾶςὑποσημειώσασθαι. διευτυχεῖτε. Αὐρήλιοι Σερῆνος καὶ Ἑρμᾶς εἴδαμεν ὑμᾶς θυσιάζουσας. Ἑρμᾶς σεσημείωμαι [… ? lines lost …]

Translations (1)

EN AI · machine translation from the DDbDP edition (Claude Opus 5.5)
To those chosen to oversee the sacrifices, from Aurelia Talimmis and Sous her daughter. We have continually sacrificed to the gods, and now in your presence, in accordance with what was ordered, I have sacrificed and poured libations and tasted the sacred offerings, and I ask you to certify this below. Farewell. We, Aurelius Serenos and Aurelius Hermas, saw you sacrificing. I, Hermas, have signed. […]

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Cross-references (3)

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  • Inferred links — cross-references marked with a match method other than explicit-source-field were matched by us, not stated by the source.
  • Inherited across the Trismegistos spine — a Trismegistos ID names one ancient text, and papyrology splits that text's description across databases: the edition in one, the date and provenance in another, the physical papyrus in a third. Fields tagged via … on this page were read from a sibling record under the same TM number, not asserted by Papyri.info — DDbDP (Duke Databank of Documentary Papyri) — text.