Fragmentary official document addressed to Heraklammon, exactor and councillor of Herakleopolis, around AD 365. It concerns people being assigned to liturgies (compulsory public services) whose status as slaves of a household appears to be disputed, mentioning Flavius Severianus, Terentius of clarissimus rank, and Herakleides the riparius.
In English machine translation
[…] to Heraklammon, exactor, councillor of Herakleopolis […]
[…] of those appointed by […]
[…] Flavius Severianus […]
[…] in no way to liturgies […] with due care (?), asking that quickly […] be imposed on those who […]
[…]
[…] Terentius, of the most illustrious (clarissimi) […] summoned […] to the office (taxis) until he also added […]
[…] him otherwise does not fare well […] because of the […]
[…] status (?); thus therefore themselves also to liturgies […]
[…] to steal away (?) the proof of their slavery
[…] asks to take care of his own affairs
[…] to recognize their status; they are therefore slaves […]
[…] for they know the status of the household
[…] of Herakleides the riparius, the freedom from molestation
[…]
[…] they would acknowledge themselves to be […]
[…] Heraklammon and Hera[…] of those to take care […]
[… lines lost …]
The exactor was the chief tax-collecting official of a city in late antiquity; the riparius was a local police official. The argument seems to be that persons of slave status should not be burdened with liturgies, but the gaps make this uncertain.
Working translation of the DDbDP edition, made with Claude Opus 5.5 from the edition and the catalogue records shown below (catalogued as Official correspondence). It has not been reviewed by a papyrologist: check the edition before citing. Restorations follow the edition; […] marks lost text and (?) an uncertain reading.