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p.fuad.i.univ.16 ca. 365Herakleopolis

Official correspondence via HGV-meta

Official letter to the exactor Heraklammon about liturgies and slave status. Fragmentary official document addressed to Heraklammon, exactor and councillor of Herakleopolis, around AD 365. It concerns people being assigned to liturgies (compulsory public services) whose status as slaves of a household appears to be disputed, mentioning Flavius Severianus, Terentius of clarissimus rank, and Herakleides the riparius. machine translation

Source of record: Papyri.info — DDbDP (Duke Databank of Documentary Papyri) — text — catalogued by the holding institution. View the original record →

The same text in other collections

Linked by Trismegistos ID TM 21011. Each record below describes this same artifact or text from a different angle.

Inscriptions (1)

Inscription #1 · Greek · Greek

Transcription

[…]Ἡρακλάμμωνι ἐξάκτορι πολιτευόμενοι Ἡρακλεοπολ […]νικης τῶν συσταθέντων ὑπὸ …… εξη…μενοι […]ου η…… Φλάουιος Σευηριανὸς π……… […]ας ……αινεσθαι μηδαμῶς δὲ λειτουργίαις ἐπʼ εξα[…]σῇ ἐμμέλειᾳ ἀξιῶν ἐν τάχει πεπρ ἐπιτεθῆναι τοῖς πρὸς […] ε…ιδεα […] Τερεντίου τῶν λαμπροτάτων …… κληθέντων[…]ωνησται τῇ τάξει ἕως καὶ προσέθηκεν … […]… αὐτὸν ἄλλως μὴ εὖ τυγχάνει κατὰ διὰ τὴν ας[…] […]…θαι τύχην οὕτως οὖν ἑαυτοὺς καὶ εἰς λειτουργίας […]…ποκλεπτιν τὸν ἔλεγχον τῆς δουλίας […]αιτει ἑαυτοῦ προνοήσασθαι πραγμάτων […]ἀναγνωρίσαι τύχην δουλεύουσιν οὖν τὰ σὺν […]…ουσιν κ…[…]… γὰρ ἴσασιν τὴν οἰκίας τύχην […]ν Ἡρακλίδου τοῦ ῥιπαρίου τὸ ἀνενοχλήτων […]θέντως […]αδικης ερ…[…] ἑαυτοὺς ὁμολογοῖεν εἶεν …των […]ιν ……ιος ρ ει ι Ἡρακλάμμωνα καὶ Ἡρα[…]ως τ…[…]…ειεν τῶν προνοεῖν … [… ? lines lost …]

Translations (1)

EN AI · machine translation from the DDbDP edition (Claude Opus 5.5)
[…] to Heraklammon, exactor, councillor of Herakleopolis […] […] of those appointed by […] […] Flavius Severianus […] […] in no way to liturgies […] with due care (?), asking that quickly […] be imposed on those who […] […] […] Terentius, of the most illustrious (clarissimi) […] summoned […] to the office (taxis) until he also added […] […] him otherwise does not fare well […] because of the […] […] status (?); thus therefore themselves also to liturgies […] […] to steal away (?) the proof of their slavery […] asks to take care of his own affairs […] to recognize their status; they are therefore slaves […] […] for they know the status of the household […] of Herakleides the riparius, the freedom from molestation […] […] they would acknowledge themselves to be […] […] Heraklammon and Hera[…] of those to take care […] [… lines lost …]

Connections

Found at Herakleopolis

Cross-references (3)

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