An account of wine listing about thirty people, each with the number of double jars (diplas) of wine delivered or received. The back records a further account of wine and vinegar dated Mesore 24. It comes from Hipponon in the Herakleopolite nome, 4th century AD.
In English machine translation
[recto]
Account of wine of Dorotheos son of Apol[…]
[…] son of Asklepiades A[…] […] double jars […]
[…] 2 double jars
[…]nis son of Psenamounis […] double jars
[…] son of Apollonios 1 double jar
[…] son of […]arios 1 double jar
Papnouthis son of Theon 1 double jar
Otas son of Pmanesau 2 double jars
Sarapammon son of Abaris 1 double jar
Theon son of Pathermouthis 1 double jar
Theo[…] son of […]ektos 1 double jar
[…]s son of Asklepiades 3 double jars
[…] son of Daimon 1 double jar
[…] son of Tatios 2 double jars
Achilleus son of Paulos 1 double jar
Petros son of Tausis 1 double jar
Isaia daughter of Hierax 3 double jars
Touan from Leonidou 1 double jar
Psois son of Asklepiades 4 double jars
Aio from the hamlet Pmepsen 1 double jar
Dionysios son of Pathermouthis 3 double jars
Heraklides son of Ptolemaios 1 double jar
Aio son of Tapsois 2 double jars
Psenamounis son of Psois 1 double jar
Simon the Jew 1 double jar
Horos son of Paulos, carpet-weaver, 1 double jar
His brother Amois 1 double jar
Paulos the steward 2 double jars
Kopri son of Phamai 1 double jar
Achilleus son of Hatres 1 double jar
Hatres son of Paulos, carpet-weaver, 1 double jar
Horos son of Didymos 1 double jar
[verso]
Account of wine and vinegar of Kakl(?) Sansneu and Paulos the camel-driver(?), Mesore 24.
Account of Sansneu son of Phon[…] […]: the price […] received(?) 20 double jars
The diplas ("double") was a standard wine jar measure. The list includes a Jew named Simon, and "Kamilita" on the verso may mean camel-driver or be a byname.
Working translation of the DDbDP edition, made with Claude Opus 5.5 from the edition and the catalogue records shown below (catalogued as Λόγος οἴνου). It has not been reviewed by a papyrologist: check the edition before citing. Restorations follow the edition; […] marks lost text and (?) an uncertain reading.