Fragments of a festival calendar listing the sacrifices, processions and attendance at the races (in the Lageion) required of an official, apparently the gymnasiarch, on imperial and religious feast days. Occasions include the deification of Antinoos, the victory celebrations of Marcus Aurelius, the birthday of the deified Verus and the anniversary of Hadrian's arrival in the city.
In English machine translation
[fragment 1]
[…] of Zeus and to the deification of Antinoos […]
[…] house of Britannicus Caesar […]
[…] […]eion and to the Tychaion and to the Sarapeion […]
[…] of Antinoos sacrifices; horse(-race?) […]
[…] 3 days, whenever they are proclaimed […]
[…] of the victory celebrations of the god Aurelius Antoninus […]
[…] […]geion, and in the Lageion he sits […]
[…] and stages of spectacles, 2 days, whenever […]
[…] being held from a bequest […]
[…] Sarapeion he offers sacrifice, and in the Lageion he sits […]
[…] day the god Hadrian (came?) into the city […]
[…] the gymnasiarch sacrifices at the Sebasteion and at the […] leads the procession and sacrifices, and in the Lageion he sits; horse(-race?) […]
[On] the birthday of the god Verus he sacrifices at the Sebasteion and […]
[…] at the steps of the racecourse and at the Sarapeion and […]
[…] double […] and […]
[…] of the birthday of the god […]
[…] and […]
[…] and at the Sarapeion […]
[…] horse(-race?) […]
[… lines lost …]
[fragment 2]
[… lines lost …]
[…]
[…] and at the Sarapeion […]
[…]
[…]
[…] to the Nile […]
[…] from the Herakleion (?) […]
[…] to the Apollonion (?) […]
[…]
[…]
[… lines lost …]
The Lageion was a hippodrome named after the Ptolemaic dynasty (Lagids); 'he sits' likely refers to presiding over races there. The text could also be classed as an official regulation of civic cult duties.
Working translation of the DDbDP edition, made with Claude Opus 5.5 from the edition and the catalogue records shown below (catalogued as Calendar of Cult Offerings). It has not been reviewed by a papyrologist: check the edition before citing. Restorations follow the edition; […] marks lost text and (?) an uncertain reading.